What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2014), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts.
Special guest co-host James Padilioni, Jr. joins B and John to discuss several works in the vital, burgeoning discourses of Afro-Pessimism and Black Optimism. Join us as we talk about texts from Jared Sexton, Hortense Spillers, Fred Moten, Saidiya Hartman, and Frank B. Wilderson III. After overviewing major arguments and stakes of these discourses, we discuss black social life and black social death, ‘the political’ and whether lived experience remains a valid category, the relationship between blackness and critical theory, resistance and performance, and more. Not to mention dream analysis about a labyrinthian journey and its obstacles, and advice about a potentially-racist office mate.
Thanks to James and to Eric T. for suggesting these readings. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by Jordan Cass and by B.
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Join us for another hearty episode of Always Already Podcast with B, John and Rachel. This time we’ll be discussing Dipesh Chakrabarty‘s “The Climate of History: Four Theses.” Exploring the relationship between capitalism, climate change, and the role of humans as a species in the warming of the planet, Chakrabarty pushes us to rethink narrow constructions of history that minimize a longer-range geological perspective. In this podcast we discuss the People’s Climate March in New York City, Flood Wall Street, the potentiality and limits of the term “species” in organizing efforts, and universality. We conclude by digging into the implications of a geopocentric take on climate change for political theory.
During the Shoddy Advice portion of our show we entertain a question from Regan in British Columbia about how to pick up somebody in the library. Good riddance and good luck, Regan.
Thanks for Ittai Orr for suggesting we read Chakrabarty. Requests for texts for us to discuss? Advice questions to submit? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 here. RSS feed here. This episode’s music by B (intro and outro) and Jordan Cass (inter-segment).