We’re back, and with an episode featuring frequent guest of the show Sid Issar joining Rachel and John! The trio engages with a two-part article (here and here) by Geraldine Heng, “The Invention of Race in the European Middle Ages.” How does Heng’s work reconfigure the temporality of race and racism? What does race-making look like in the Middle Ages, and how does that change our political analyses of the present? In what ways does medieval race-making consolidate whiteness? What genealogies of racialization are lost when we focus on modernity as the exclusive origin of racism? How is Heng’s work related to other investigations into race and racism? How many times can we use Heng’s work to pithily resignify Marxist concepts in just one hour?
Join us for this journey as we come to realize that maybe not EVERYTHING is modernity’s fault.
Support us on Patreon to help us upgrade our recording equipment. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. RSS feed here. Thanks to Leah Dion for the intro music, and always already to B for the outro music. For the mp3 of the episode click here.
Thanks to our friends at the New Books Network, we are cross-posting John’s interview with Neil Roberts for New Books in Global Ethics here. Enjoy!
What does it mean to be free? How can paying attention to the relationship between freedom and slavery help construct a concept and practice of freedom that is “perpetual, unfinished, and rooted in acts of flight” (181)? In his book Freedom as Marronage (University of Chicago Press, 2015), Neil Roberts (Africana Studies, Religion, and Political Science, Williams College) explores this and many other questions. Proceeding from and working with the concept and practice of marronage – modes of escape from slavery emerging from the Caribbean – Roberts articulates a theory of freedom that is historically specific while having trans-historical reverberations, and that is attentive to lived experiences of freedom and slavery. In doing so, he engages histories of the transatlantic slave trade, colonialism, diaspora, the Haitian Revolution, and American slavery. Arguing for the need to creolize political theory and philosophy, Roberts also takes up the thought and practice of W.E.B. DuBois, Hannah Arendt, Philip Petit, Frederick Douglass, Angela Davis, Toussaint L’Ouverture, Jean-Jacques Dessalines, Edouard Glissant, Rastafari, and much more.
Join Rachel, B, and John as they discuss the decolonial theory of Walter D. Mignolo, reading “The Geopolitics of Knowledge and the Colonial Difference” and “Epistemic Disobedience, Independent Thought and De-Colonial Freedom.” What is epistemology and why is it important? What is the relation between materiality, the body, and epistemology? What is colonial epistemology and cosmology, and how does the colonial difference rupture it? How is de-colonial epistemic disobedience related to civil disobedience. With the help of Frantz Fanon, Malcom X, and Bree Newsome in addition to Mignolo’s incisive work, we take on these question and more. Plus, we advise a listener on jealousy in a budding relation in My Tumblr Friend from Canada, and analyze a dream in which a listener is transported back to high school chemistry in One or Several Wolves.
Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by Rocco & Lizzie and by B.
Join John as he interviews James Padilioni Jr., a doctoral student in American Studies at the College of William and Mary. Building out from a discussion of Padilioni Jr.’s paper “Mortified but Incorruptible: The Radical Black Mysticism of St. Martín de Porres,” we learn about St. Martín, a mulato lay brother in the Dominican order in colonial Lima, Peru and how his practices as well as the cult that grew after his death open up ways to think about black radical aesthetics, theology, and political traditions in relation to colonial modernity. The conversation covers Spanish colonialism, the construction of racialized bodies, Catholic mysticism, the experience of blackness and a black dialectical struggle life, sainthood as a radical alternative practice and subjectivity, and time travelling with Hegel.
Requests for texts for us to discuss? Advice questions to submit? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 here. RSS feed here. This episode’s music by B.