Is the scientific value of objectivity in conflict with the social justice commitment to diversity? In her latest book, Objectivity and Diversity: A New Logic of Scientific Inquiry (University of Chicago Press, 2015),Sandra Harding (Education and Gender Studies, UCLA) argues not only that objectivity and diversity need not be in conflict, but that good research ought to be committed to both values at the same time. The book draws on a rich array of scholarship, spanning from 20th century philosophy of science to contemporary studies in indigenous and postcolonial philosophy and activism. It is an intricate study of the ways in which objectivity, positivism, and secularism are all deeply intertwined with their social contexts and historical moments. The book ultimately advocates a science that is both responsive to a methodological requirement for strong objectivity, and originates in local communities.
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On our episode this week we discuss The Visible and the Invisible (1968) by Maurice Merleau-Ponty, focusing specifically on “The Intertwining–The Chiasm” (whaaa! How do I pronounce that word?!). We first read salacious quotations peppered throughout this text, then explore what questions about objectivity, sensation and experience Merleau-Ponty attempts to answer throughout. We delve into what he potentially reveals about an ontology of the flesh, discussing the significance of his work for political transformation and feminist epistemology. We conclude this episode with two stellar questions, one from Izzy in Kentrucky dealing with the muddled yet fruitful world(s) of theory/practice/praxis, and the other from Sid in Canada, who poses to us somejuicyhypotheticals. Stay tuned for our latest!
Thank you to Joe S. for suggesting we read this Merleau-Ponty! Requests for texts for us to discuss? Advice questions for the show? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by B and by Ricky Perry.