Ep. 49 – Eric L. Santner on Sovereignty, Flesh, and Biopolitics

Join B, John, and Emily for a patron-suggested discussion of Eric L. Santner‘s book The Royal Remains: The People’s Two Bodies and the Endgames of Sovereignty. The conversation explores the book’s use of the terms sovereignty and flesh as we attempt to parse out its central aims and contributions. How do those concepts relate to biopolitics? What are the multiple uses of ‘flesh’? Is psychoanalysis a useful paradigm in which to think through sovereignty and modernity? We also attempt to put Santner in conversation with thinkers like Franz Fanon and Hortense Spillers, and wonder to what extent we ourselves have been guilty of a paranoid reading of the text.

The episode concludes with an advice question regarding some of the concerns that arise when deciding whether and how to continue on with higher education.

Thanks to Dana Logan (@popapologist) who requested this episode, and due to their support of us on Patron, got the request to the top of the queue! Support us on Patreon to help us upgrade our recording equipment. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. RSS feed here. Thanks to Leah Dion for the intro music, to B for the outro music, and to Bad Infinity for the music between segments. Get the mp3 of the episode here.

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Interview: Banu Bargu on the Weaponization of Life

Over at New Books in Global Ethics and Politics, John interviewed Banu Bargu on her recent book. Thanks to the NBN, we are cross-posting the episode here.

What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2014), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts.

 

 

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Ep. 27 – Lauren Berlant, Cruel Optimism

Special guest co-host Lindsey Whitmore (Rutgers) joins Rachel and John to talk about Lauren Berlant’s 2011 book Cruel Optimism. Join us as we traverse this notably title-colon-less text in queer theory and cultural studies (among other fields). We start by asking what is cruel about cruel optimism and how it is related to attachment and temporality. From there, we ask after the way affect works in the text, what we might say Berlant’s method is, how her book relates to the work of Sara Ahmed and José Esteban Muñoz, her rethinking of agency and sovereignty, and more. There are some critical questions to discuss as well: What does her analysis of fatness and obesity miss? What other relations to futurity are possible? Is optimism always (already) cruel? The discussion closes by Lindsey telling us about how Berlant’s concept of “slow death” works in her own project on debility and care and by thinking through optimism’s relationship to survival.

In One or Several Wolves?, we analyze a dream about Tina Turner and Hogwarts; In My Tumblr Friend From Canada, we advise on summer body hair.

Thanks to Hanna for suggesting this text. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Follow us on twitter. Subscribe on iTunes. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by Jordan Cass and by B.

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