Join James as he talks with activist-scholar-artist Kai M. Green about the transracial question as presented in his June 2015 The Feminist Wire article. Published on the heels of Rachel Dolezal and Caitlyn Jenner’s dual emergence into news headlines, Green’s article joined social media and academic debates as to the extent to which we should think these two issues of gender and racial identity together. The conversation reignited in May 2017 after feminist philosophy journal Hypatia published an article on the topic, followed with many sharply critical responses. James and Kai return to these mucky waters, and wade in with the intention of clarifying some of the stakes involved in this conversation. Kai explains his understanding of trans* as a concept, shares some thoughts on the field of transgender studies, and sketches out his work with the BYP100 (Black Youth Project) as a pursuit of transformative justice.
Support us on Patreon to help us upgrade our recording equipment. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. RSS feed here. Thanks to Leah Dion for the intro music, to Bad Infinity for music throughout the episode, and to B for the outro music. Get the mp3 of the episode here.
In this week’s episode, Emily, B and Rachel dig into GLQ‘s special issue, “Queer Inhumanisms,” edited by Mel Y. Chen and Dana Luciano. We begin by discussing the editors’ introduction to the issue, entitled “Has the Queer Ever Been Human?” followed by Jeanne Vaccaro‘s piece, “Feelings and Fractals: Woolly Ecologies of Transgender Matter,” and conclude with Karen Barad‘s “TransMaterialities: Trans*/Matter/Realities and Queer Political Imaginings.” Our myriad topics of discussion include parsing the contributions to queer theory of scholarship on animacies, post-humanism, and animal studies, what we can learn from quantum physics about the way we conceptualize (or fail to conceptualize) the human and the subject, and the sticky role of language in creating and hindering new ways of thinking queerness. Listen in as we delve through this rich set of texts!
Remember to support us on Patreon to help offset/reimburse the cost of our fancy new microphone, which we have named Lacan. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. RSS feed here. Thanks to Leah Dion and to B for the music. Get the mp3 here.
In this episode of Always Already, John and B explore the meaning (and afterlife) of the deaths of trans women of color at home and abroad through through “Trans Necropolitics: A Transnational Reflection on Violence, Death, and the Trans of Color Afterlife” by C. Riley Snorton and Jim Haritaworn. In tackling the larger conceptual framework of necropolitics and biopower, the duo unpack what an ‘afterlife’ does in its circulation amongst competing homonormative and transnormative discourses. How do trans of color lives and deaths come to stand in not for their particular moments, but a more generalized notion of social violence? In that way, do their narratives service larger, homogenizing and thus obviating forces in neoliberalism, gentrification, and LGBTQI community activism? How can the concept of the archive (as both inclusive and exclusive) come to represent our cultural memory, the fund of our social knowledge?
Of course, My Tumblr Friend from Canada invites us to think about a utopian future where power is distributed, affect theory and mental health, and, critically, what breed of dog we perceive ourselves and each other to be.
Requests for texts for us to discuss? Advice questions for the show? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by B and by Jordan Cass.
C. Riley Snorton’s page at Cornell and Twitter; Jin Haritaworn’s page at York