This episode features James, John, and newly-christened Always Already Correspondent M. Shadee Malaklou in a discussion drawn from a cross-reading of Calvin L. Warren’s “Black Nihilism and the Politics of Hope” (2015) with Frank Wilderson III’s “Gramsci’s Black Marx: Whither the Slave in Civil Society?” (2003). The spirited conversation covers the relation of (anti)Blackness to the constitution of the p/Political, its structuring logics of linear progressive time and rational civic engagement, and how the Political ultimately fails to achieve emancipation. We interrogate whether Western metaphysics is constitutively anti-black (spoiler alert: yes), and position Black Nihilism alongside Afropessimism, Black Optimism, and Afro-Futurism (all with their due™) to think through their various genealogies of production, the deeply affective labor asked of Black scholars who work on Black suffering. The episode concludes with an ode to the ever-needed wisdom of Black feminism. Is all hope lost? Take a listen and find out.
Thanks to the anonymous listener who requested this episode. Support us on Patreon to help us upgrade our recording equipment. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. RSS feed here. Thanks to Leah Dion for the intro music, to B for the outro music, and to Bad Infinity for the music between segments. Get the mp3 of the episode here.
In our first text-discussion episode in a while (sorry podcast fam!), John is joined by two special guest hosts, his Beloit College colleagues M. Shadee Malaklou (Critical Identity Studies) and Michelle Bumatay (French). We discuss Black Skin, White Masks by Frantz Fanon, focusing on the Introduction, “The Man of Color and the White Woman” (chap. 3) and “The Lived Experience of the Black Man” (chap. 5). How does anti-blackness make black ontology impossible? How does the white gaze phenomenologically fix and objectify and reify? How does Fanon link temporality, racism, colonialism, and psychic structures? How does Fanon critique the white Continental philosophical tradition? All this and much more, including finding out which one of us has a ‘Humanism is a Racism’ bumper sticker.
Later on, we’re joined by Robin Zebrowski (Cognitive Science at Beloit) to help give some advice on deciding to apply for grad school and analyze a dream about a spectral boss, tree canopies with glass walls, and telepathy.
Remember to support us on Patreon to help offset/reimburse the cost of our fancy new microphone, which we have named Lacan. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. RSS feed here. Thanks to Leah Dion, Rocco & Lizzie, and B for the music. Get the mp3 here.
In this episode, John, B, and Emily gather for a discussion about the ontology of blackness in Frank B. Wilderson III’s book Red, White, and Black: Cinema and the Structure of US Antagonisms, and in particular his analysis of the film Monster’s Ball. Bear with us as we again (attempt to) flex our critical theory chops in the visual text genre! We spend time unpacking Wilderson’s ontology, and his important distinction between the grammar of alienation and exploitation in emancipatory discourses versus the ontology of suffering of slavery. How is this distinction related to those of conflict/antagonism and identity/ontology, and to (the unspeakability of) ethics? We talk through his extensive interrogation of the dissonance between the narrative structure of the film and its strategies of cinematic form, discuss whether the film implicitly recognizes the limitations of its own grammar of suffering, and analyze the film’s (in)famous sex scene. Our conversation ends by answering new co-host James Padilioni Jr.’s question about freedom.
Also in this episode, a complex Tumblr Friend advice question about the academia’s co-optation of radical theorizing, and some more One or Several Wolves dream analysis about the job market (except this time with more Kelis). It is clearly a common trend among our dreamer-listeners. Enjoy!
Thanks to Eric T. for suggesting this text. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by Jordan Cass and by B.
Special guest co-host James Padilioni, Jr. joins B and John to discuss several works in the vital, burgeoning discourses of Afro-Pessimism and Black Optimism. Join us as we talk about texts from Jared Sexton, Hortense Spillers, Fred Moten, Saidiya Hartman, and Frank B. Wilderson III. After overviewing major arguments and stakes of these discourses, we discuss black social life and black social death, ‘the political’ and whether lived experience remains a valid category, the relationship between blackness and critical theory, resistance and performance, and more. Not to mention dream analysis about a labyrinthian journey and its obstacles, and advice about a potentially-racist office mate.
Thanks to James and to Eric T. for suggesting these readings. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by Jordan Cass and by B.
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