violence

Interview: Michael Sawyer on the Political Philosophy of Malcolm X – Epistemic Unruliness 29

In this episode, Sid and John have the pleasure of talking with Dr. Michael Sawyer about his new book, Black Minded: The Political Philosophy of Malcolm X. Offering a systematic account of Malcolm X’s philosophy, Sawyer surfaces the distinctive radical humanism suffusing Malcolm X’s thought. Against the backdrop of ongoing anti-Black state and vigilante violence, we ask: What are the stakes of reading Malcolm X as a political philosopher, and what does it mean to be “Black minded”? How does Malcolm X theorize and practice the body as a site of Black subjectivity and self-sovereignty in the face of white supremacy, especially in white supremacy’s expression through the violent policing of Black bodies? In ways is Malcolm X a “bridge” between W.E.B Du Bois and Franz Fanon, and what do we learn from reading Malcolm X through Audre Lorde? What are the resonances and differences between Malcolm X’s conception of the New Human and the anti-humanism of Afro-pessimism? How should we grasp his often misunderstood notions of Black nationalism, violence, and revolution? Our conversation works though these pressing questions, clarifying the complexity, continued relevance, and radical horizon of Malcolm X’s political and philosophical critique of the white supremacist social order. We close with Sawyer’s reflections about contemporary struggles against white supremacy and the Black Lives Matter movement.

Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. RSS feed here. Thanks to Bad Infinity for the intro music, “Third Precinct on Fire“; always already thanks to B for the outro music. For the mp3 of the episode click here.

 

Links:

 

 

 

Photo courtesy of Michael Sawyer

 

Malcolm X behind the counter at a restaurant, photographing Cassius Clay.

One of the images analyzed by Sawyer in the book.
Photo originally by Bob Gomel/The LIFE Images Collection/Getty Images; sourced from http://fightland.vice.com/blog/cassius-x-when-muhammad-met-malcolm

Interview: Banu Bargu on the Weaponization of Life

Over at New Books in Global Ethics and Politics, John interviewed Banu Bargu on her recent book. Thanks to the NBN, we are cross-posting the episode here.

What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2014), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts.

 

 

9780231163408

Ep. 41 – Achille Mbembe, On the Postcolony

On this week’s episode we read Achille Mbembe’s On the Postcolony, focusing in particular on the Introduction and Chapters 5 and 6. We begin by discussing Mbembe’s analysis of the historical trajectory of Christian conversion and the divine libido in Chapter Six, “God’s Phallus” and its connection to Mbembe’s broader critique of rationality as constructed through eurocentric Enlightenment philosophy. We then attempt to discern Mbembe’s proposed methodology for thinking Africa after the colony without negating–but rather moving beyond mere relationality to–Western colonial depictions of Africa as hollow, devoid of reason, chaotic. We also discuss Mbembe’s use of the word ‘colony’ as it relates to violence, death, materiality and time. During everyone’s favorite segment, My Tumblr Friend from Canada, we offer our thoughts on how to address a delicate conversation with an academic advisor. Listen in as we dig into this rich and important text!

Remember to support us on Patreon to help offset/reimburse the cost of our fancy new microphone, which we have named Lacan.

Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. RSS feed here. Thanks to Leah Dion and to B for the music.

 

Links!

 

31yczpI34NL._SX331_BO1,204,203,200_

 

achille-mbembe

 

 

Ep. 18 – C. Riley Snorton and Jin Haritaworn on Trans Necropolitics

In this episode of Always Already, John and B explore the meaning (and afterlife) of the deaths of trans women of color at home and abroad through through “Trans Necropolitics: A Transnational Reflection on Violence, Death, and the Trans of Color Afterlife” by C. Riley Snorton and Jim Haritaworn. In tackling the larger conceptual framework of necropolitics and biopower, the duo unpack what an ‘afterlife’ does in its circulation amongst competing homonormative and transnormative discourses. How do trans of color lives and deaths come to stand in not for their particular moments, but a more generalized notion of social violence? In that way, do their narratives service larger, homogenizing and thus obviating forces in neoliberalism, gentrification, and LGBTQI community activism? How can the concept of the archive (as both inclusive and exclusive) come to represent our cultural memory, the fund of our social knowledge?

Of course, My Tumblr Friend from Canada invites us to think about a utopian future where power is distributed, affect theory and mental health, and, critically, what breed of dog we perceive ourselves and each other to be.

Requests for texts for us to discuss? Advice questions for the show? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by B and by Jordan Cass.

Links!

transstudies2

Ep. 17 – Walter Benjamin on the Concept of History

Welcome back Rachel to the podcast by joining us for our reading of Walter Benjamin’s theses on The Concept of History. Moved by our joint out loud reading at the start and end of the podcast, Rachel, John, and B explore the ways that history, for Benjamin, has become a tool of conquerors–a condition that only historical materialism has the ability to articulate. Yet, can historical materialism become an orthodoxy, homogenizing the past it wishes to liberate? And what other kinds of orthodoxies, ways of reading, and disciplinary attitudes foreclose desubjugating the knowledge of history? In the process of thinking through these and other questions, we explore themes and concepts of messianism, temporality, teleology, agency, class struggle, fragmentation and wholeness, redemption, and more; we also touch on queer temporality, Adorno, Foucault, Levinas, Kathi Weeks, and Lukács.

Of course, Our Tumblr Friend from Canada has plenty of questions, and a cameo from Sid Issar, featuring advice on: a pesky roommate tension; how NOT to reproduce power in the pronunciation of proper names; and how being powerful is not, in itself, always already problematic.

Requests for texts for us to discuss? Advice questions for the show? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by B and by Jordan Cass.

Links!

Klee's Angelus Novus (1920), discussed by Benjamin in the 9th Thesis as the Angel of History

Klee’s Angelus Novus (1920), discussed by Benjamin in the 9th Thesis as the Angel of History

Benjamin plays chess with Brecht

Benjamin plays chess with Brecht

Benjamin-sm