In our first text-discussion episode in a while (sorry podcast fam!), John is joined by two special guest hosts, his Beloit College colleagues M. Shadee Malaklou (Critical Identity Studies) and Michelle Bumatay (French). We discuss Black Skin, White Masks by Frantz Fanon, focusing on the Introduction, “The Man of Color and the White Woman” (chap. 3) and “The Lived Experience of the Black Man” (chap. 5). How does anti-blackness make black ontology impossible? How does the white gaze phenomenologically fix and objectify and reify? How does Fanon link temporality, racism, colonialism, and psychic structures? How does Fanon critique the white Continental philosophical tradition? All this and much more, including finding out which one of us has a ‘Humanism is a Racism’ bumper sticker.
Later on, we’re joined by Robin Zebrowski (Cognitive Science at Beloit) to help give some advice on deciding to apply for grad school and analyze a dream about a spectral boss, tree canopies with glass walls, and telepathy.
Remember to support us on Patreon to help offset/reimburse the cost of our fancy new microphone, which we have named Lacan. Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. RSS feed here. Thanks to Leah Dion, Rocco & Lizzie, and B for the music. Get the mp3 here.
Join James, John, and Emily for an extra special episode of Always Already “After Dark,” a potentially new series. This episode is “after dark” in two senses: 1) we recorded it dangerously near bedtime, and 2) we deviated from our usual format and content! The conversation takes up two broad topics, both of which are anchored in a series of short internet articles. In part 1, we tackle the amorphous and illusive “Academy,” and whether it is good or bad. We discuss academia’s forsaking of the affective body, the “public” with which it is engaged, how it engages with that public, our own understandings of the role the podcast plays in our academic lives, and the sheer volume of airquotes required to develop this episode description! (Okay, not that last part.) Part 2 grapples with the philosophy of Jaden and Willow Smith, their understanding of time, whether they are the Deleuzians of our day, the Afrofuturist art of Willow’s ARDIPITHECUS album cover, and the cosmologies of “New-Age” thinking. We know what you’re thinking: The Smith children are philosophers? Tune in to hear our take on their now (in?)famous interview with T Magazine.
Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. Thanks to Leah Dion and to B for the music.
New Feminist Formationsissue on “Institutional Feelings: Practicing Women’s Studies in the Corporate University”, including a roundtable featuring friend of the podcast/previous guest host Lindsey Whitmore
James Mulholland, “Academics: Forget about Public Engagement, Stay in Your Ivory Towers”
Coming to you from Las Vegas (!), John interviews Joanna Tice, a PhD Candidate in Political Science at The Graduate Center, CUNY on her dissertation project, “Power of the Spirit: The Political Thought of Contemporary Evangelicalism.” They talk about secularism and the academy, shifts in the political and theoretical orientation of US evangelicalism over the past decade-plus, evangelical temporality, the importance of “creative tensions” in evangelical thought, the production of the ambivalent evangelical subject, the concept of “the political” at work in her project, and more.
Requests for texts for us to discuss? Advice questions for the show? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by B.
Welcome back Rachel to the podcast by joining us for our reading of Walter Benjamin’s theses on The Concept of History. Moved by our joint out loud reading at the start and end of the podcast, Rachel, John, and B explore the ways that history, for Benjamin, has become a tool of conquerors–a condition that only historical materialism has the ability to articulate. Yet, can historical materialism become an orthodoxy, homogenizing the past it wishes to liberate? And what other kinds of orthodoxies, ways of reading, and disciplinary attitudes foreclose desubjugating the knowledge of history? In the process of thinking through these and other questions, we explore themes and concepts of messianism, temporality, teleology, agency, class struggle, fragmentation and wholeness, redemption, and more; we also touch on queer temporality, Adorno, Foucault, Levinas, Kathi Weeks, and Lukács.
Of course, Our Tumblr Friend from Canada has plenty of questions, and a cameo from Sid Issar, featuring advice on: a pesky roommate tension; how NOT to reproduce power in the pronunciation of proper names; and how being powerful is not, in itself, always already problematic.
Requests for texts for us to discuss? Advice questions for the show? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Like our Facebook page. Get the mp3 of the episode here. RSS feed here. This episode’s music by B and by Jordan Cass.