Ep. 61 – Rosa Luxemburg, The Accumulation of Capital Part II

Join Rachel, John, and Sid as they tackle Part II of Rosa Luxemburg’s The Accumulation of Capital. Picking up where Part I left off, the team waste no time in connecting Luxemburg’s analyses of nineteenth-century economic debates to the neoliberal present. Spurred by Luxemburg’s witty inquiry into the ways vulgar economists, classical and Marxist alike, understood capitalist crises (spoiler: they didn’t quite get it), we try to think with Luxemburg about the crises of late capitalism. Should we be hopeful in moments of crisis? What’s the relation between socialist theory and practice? How are the political forms available to us different from Luxemburg’s time? From the Amazon model to Bernie Sanders’s declaration to run in 2020 to the tension between determinism/teleology and contingency in Marxist thought, the team shuttle back-and-forth across two hundred years of history.

In other words, you don’t want to miss the second installment of the first ever AAP podcast mini-series.

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Interview: Neil Roberts on Freedom as Marronage – Epistemic Unruliness 6

Thanks to our friends at the New Books Network, we are cross-posting John’s interview with Neil Roberts for New Books in Global Ethics here. Enjoy!

What does it mean to be free?  How can paying attention to the relationship between freedom and slavery help construct a concept and practice of freedom that is “perpetual, unfinished, and rooted in acts of flight” (181)? In his book Freedom as Marronage (University of Chicago Press, 2015), Neil Roberts (Africana Studies, Religion, and Political Science, Williams College) explores this and many other questions. Proceeding from and working with the concept and practice of marronage – modes of escape from slavery emerging from the Caribbean – Roberts articulates a theory of freedom that is historically specific while having trans-historical reverberations, and that is attentive to lived experiences of freedom and slavery. In doing so, he engages histories of the transatlantic slave trade, colonialism, diaspora, the Haitian Revolution, and American slavery. Arguing for the need to creolize political theory and philosophy, Roberts also takes up the thought and practice of W.E.B. DuBois, Hannah Arendt, Philip Petit, Frederick Douglass, Angela Davis, Toussaint L’Ouverture, Jean-Jacques Dessalines, Edouard Glissant, Rastafari, and much more.