Ep. 72 – Miguel de Beistegui, The Government of Desire

Back from a hiatus in western Massachusetts, B joins John and special guest co-host Alyssa Ruth Mazer to discuss Miguel de Beistegui’s book The Government of Desire: A Genealogy of the Liberal Subject. What is a liberal subject and how does desire open up its discourses and genealogy and governmentalities? Did Beistegui try to out-Foucault…Foucault, the book’s stated intellectual inspiration? The team attempts a reparative reading of the Introduction, Conclusion and Beistegui’s chapters on recognition. But these three self-professed genealogists hit a snag. Critiquing the murky depths of desire and recognition requires more than what the Western canon provides! What happened to queer theory? Is there feminism at all? Could Black and Indigenous theories of personhood have made a more prominent appearance? Is there a “true” kind of resistance? With so much to discuss, you can’t not desire tuning in!

Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes or Spotify. Follow us on Twitter. Like our Facebook page. RSS feed here. Patreon here. Thanks to Bad Infinity for the intro music, “Post Digital,” from their album FutureCommons; always already thanks to B for the outro music. For the mp3 of the episode click here.

Links:

• De Beistegui’s homepage at University of Warwick
• De Beistegui, “The Political Honour of Psychoanalysis” talk at Warwick (2015)
• Relevant Stanford Encyclopedia of Philosophy entries: desire; recognition; Foucault
• Combahee River Collective Statement at Black Past
• Remembering Lauren Berlant (UChicago; Duke)
• Patricia Williams, The Alchemy of Race and Rights
• Wendy Brown, “Suffering Rights as Paradoxes” (2000) in Constellations

Ep. 70 – Audra Simpson, Mohawk Interruptus

John is joined by friends-of-the-show Tyler Tully and Danielle Hanley to discuss Audra Simpson‘s Mohawk Interruptus: Political Life Across the Borders of Settler States (Duke UP, 2014). The book — simultaneously a work of political theory, ethnography, and settler colonial studies — thinks with the Kahnawà:ke Mohawks to examine the situated production and assertion of Indigenous political subjectivities, membership(s), sovereignties, knowledges, practices, and much more.

We talk through questions of a politics of refusal (and a politics of recognition and governance by settler states), ongoingness of settler colonialism (and how Simpsons confronts it), race and indigeneity (and why BIPOC might not be so great), Indigenous and settler epistemologies, dispossession and heteropatriarchy, the libidinal economy of white saviorism, and much more. Not to mention, there is extensive and extremely deserved dragging of John Locke. Are we in a post-, de-, and/or anti-colonial frame? Tune in to find out.

And, stay tuned for the glorious return of giving advice to listener questions! We tackle a question about organizing notes, texts, sources, etc., which unsurprisingly becomes a sort of meditation on our own academic trajectories, peccadillos, and bugaboos.

Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes or Spotify. Follow us on Twitter. Like our Facebook page. RSS feed here. Patreon here. Thanks to Bad Infinity for the intro music, “Post Digital,” from their album FutureCommons; always already thanks to B for the outro music. For the mp3 of the episode click here.

Links:

• Simpson’s homepage at Columbia
• Simpson’s 2016 Theory & Event article, “The State Is a Man: Theresa Spence, Loretta Saunders and the Gendered Costs of Settler Sovereignty”
• “Reconciliation and its Discontents: Settler Governance in an Age of Sorrow” lecture by Simpson
• Tyler Tully, “Epistemological Sacrifice Zones and the Decolonization of Religion“