We talk through questions of a politics of refusal (and a politics of recognition and governance by settler states), ongoingness of settler colonialism (and how Simpsons confronts it), race and indigeneity (and why BIPOC might not be so great), Indigenous and settler epistemologies, dispossession and heteropatriarchy, the libidinal economy of white saviorism, and much more. Not to mention, there is extensive and extremely deserved dragging of John Locke. Are we in a post-, de-, and/or anti-colonial frame? Tune in to find out.
And, stay tuned for the glorious return of giving advice to listener questions! We tackle a question about organizing notes, texts, sources, etc., which unsurprisingly becomes a sort of meditation on our own academic trajectories, peccadillos, and bugaboos.
Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes or Spotify. Follow us on Twitter. Like our Facebook page. RSS feed here. Patreon here. Thanks to Bad Infinity for the intro music, “Post Digital,” from their album FutureCommons; always already thanks to B for the outro music. For the mp3 of the episode click here.
In this episode focusing on the hazards of COVID-19, James interviews Dr. Sarmistha Talukdar, a queer, immigrant, neurodivergent audio-visual artist and a postdoctoral geneticist, and Jess Cowing, a PhD candidate working at the intersections of critical disability studies and settler colonialism. Jointly, Talukdar and Cowing are the organizers of the online workshop, “Chronic Illness and Mutual Care in Emergent Times: Preparing for COVID-19 and other Contagious Diseases,” which detailed the late public health crisis within an intersectional healing and disability justice frame that centers the experiences of those communities already held vulnerable and made unwell by the scarcity logic of capitalism and its asymmetrical distribution of resources and knowledge through the medical-industrial complex. How do we practice “social distancing” while mobilizing critical mutual care for our communities? And in an Anthropocene Age which has featured viral apocalypse since at least 1492, can we look through the prism of global pandemic towards the horizon of alternative futures and re-arrangements of our social relations, so that we might dream, imagine, and fantasize together about the world to come after capitalism?
Requests for texts for us to discuss? Dreams for us to interpret? Advice questions for us to answer? Email us at alwaysalreadypodcast AT gmail DOT com. Subscribe on iTunes. Follow us on Twitter. Like our Facebook page. RSS feed here. Thanks to Bad Infinity for the intro music, “Post Digital,” from their album FutureCommons; always already thanks to B for the outro music. For the mp3 of the episode click here.
It’s Part 2 of Always Already on the Road (for part 1 click here!), where James attends the American Studies Association Annual Meeting in Denver, CO for conversations with a multiplicity of critical, engaged scholars. In this episode, James and his guests discuss American colonialism and Puerto Rico, Standing Rock and the dispossession of indigenous land that gave rise to the city of Denver as the “home” for this year’s conference itself, Chicano punk culture, and more. Dr. Kara Keeling pays us a very special visit to give a word on black queer studies’ central role to imagining more ethical worlds and mobilizing tactics to realize those futurities, and a senior editor of a university press shares #protips on how to turn your dissertation into a published book.
This episode features music from the Deleuze-inspired EDM musician Bad Infinity (whom we interviewed earlier this year), with clips from his songs “Being in the World,” “Mirrors,” and “The Order of Things,” all off of the 2015 album Monadology. Check out Bad Infinity on Soundcloud. Thanks also to Leah Dion for our intro music, her “Static Loops.”